loquasagacious
NCAP Mooderator
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- 2004
Cookie182 has provided a particularly prescient lead in for a thread idea I had this afternoon.
I was doing some background reading on the Festival of Dangerous Ideas today and stumbled across the below in an interview with one of the panelists.
He makes an interesting point regarding humanism and the 'meaning of life', stripped of a higher purpose and purely biological in nature what is life? What gives it meaning?
This is of course a contention which Iron has touched upon relatively extensively however I thought a consolidated thread to discuss the meaning of life could be interesting.
Note this is not to discuss the existence of god, because you can do that for years here. This is more a discussion about if not God then what? In what way to we ascribe meaning to our lives?
I was doing some background reading on the Festival of Dangerous Ideas today and stumbled across the below in an interview with one of the panelists.
He makes an interesting point regarding humanism and the 'meaning of life', stripped of a higher purpose and purely biological in nature what is life? What gives it meaning?
This is of course a contention which Iron has touched upon relatively extensively however I thought a consolidated thread to discuss the meaning of life could be interesting.
Note this is not to discuss the existence of god, because you can do that for years here. This is more a discussion about if not God then what? In what way to we ascribe meaning to our lives?
The Religion Report: 14 July2004 - Humanism, the Wreck of Western CultureJohn Carroll said:I think at the moral level, we’re still enjoying some of the achievements and triumphs of Humanism, and particularly the rise of the view of Universal Human Rights, which comes out of the Enlightenment, and is one of the triumphs of liberal Humanism, and our society benefits prodigiously for the fact in the last 50 years this sort of ethical or moral order has spread in its cultural influence. On the other hand, the feeling that is this all there is, the feeling that comes in the crisis moments of life, the big moments of life, the moments in life when we’re not just going through the motions, as pleasant as it may be, walking along that beach in Australia, that those times in life which make you think Yes, this is not just passing the time, those times, which are really metaphysical timers, require a framing story, a higher story, an engagement of the human individual with a sense of being part of a grander scheme of things.
[it] is just simply constitutive of what it is to be human, that we humans, probably unlike animals, need death to be more than just dying in a Darwinian sense, and like a dead fish, rotting and stinking on the beach. If that’s all death is, biological death in that sense, then life loses its meaning. If death doesn’t have meaning, one doesn’t need to argue this, one just needs to look at the great stories and the great paintings, the great wrestlings with precisely this question, from Tolstoy right back to Shakespeare and then back to the Greeks. It just is the case with us humans. If death has no meaning more than the biological sense, then life loses its meaning, and life becomes absurd, or horrible, to quote Nietzsche. So yes, looking back over 500 years of Humanism, Humanism was doomed from the start, and I think this is precisely Shakespeare and Holbein’s point in the Renaissance.